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Brought to You By:
Dr. Randall Whitaker
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ENACTIVE COGNITIVE SCIENCE IN CONTEXT:
Comparisons with Earlier Traditions
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An Observer Web Focus File
Copyright © 2001 Randall Whitaker
ALL RIGHTS RESERVED
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Table ECS1
A summary overview of 3 cognitive science traditions, including the new enactive cognitive science
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Table ECS2
A summary of how these 3 traditions address key questions facing any coherent 'cognitive science'
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Enactive cognitive science is the mode or perspective for cognitive studies proposed and propounded by Francisco Varela, Evan Thompson, and Eleanor Rosch in their 1991 book The Embodied Mind. Although the principles underlying enactive cognitive science clearly derive (at least in part) from autopoietic theory (by way of Varela), there are actually few points of reference to Maturana and Varela's earlier work.
Enactive cognitive science is presented as a third alternative to the currently-prevalent schools of thought labeled cognitivism and emergence. The former is that perspective emphasizing symbolization, representationalism, and the computer as a metaphor for a cognitive system. The latter is that perspective emphasizing behavioral / configurational emergence in parallel distributed networks, and this formal model inspired by the neural system as a metaphor for a cognitive system.
Because the definition of enactive cognitive science is accomplished primarily through comparisons and contrasts with the other two paradigms, it is best explained in the same manner. The two tables presented below cover the general and the specific comparative analyses presented in The Embodied Mind.
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TABLE ECS1:
THE THREE TRADITIONS OF COGNITIVE SCIENCE
(Based on Varela, Thompson & Rosch, 1991)
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COGNITIVISM
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EMERGENCE (Connectionism)
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ENACTIVE
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METAPHOR FOR MIND:
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Digital computer
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Parallel distributed network
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Inseparable from experience and world
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METAPHOR FOR
COGNITION:
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Symbol processing
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Emergence of global states
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Ongoing interaction within the medium
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THE WORLD IN
RELATION TO US:
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Separate
Objective
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Separate
Objective
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Engaged
'Brought forth'
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Representable
(in symbols)
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Representable
(in patterns of network activation)
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Presentable
(through action)
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MIND VS.
BODY/WORLD:
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Separable
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Separable
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Inseparable
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Cartesian dualism
(mind and body hermetically sealed from each other)
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Epiphenomenal dualism
(mind related to body and world via emergence)
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Phenomenology
(mind and world enacted in history of interactions)
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EXPONENTS:
(*)
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Simon, Newell,
Chomsky, Fodor,
Pylyshyn
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Rumelhart, McClelland,
Dennett, Hofstadter
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Maturana, Lakoff,
Rorty, Piaget,
Dreyfus
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*
(cf. Figure 1.1, p. 7, in Varela, Thompson & Rosch (1991))
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TABLE ECS2:
HOW THESE TRADITIONS ANSWER 3 KEY QUESTIONS
(Based on Varela, Thompson & Rosch, 1991)
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COGNITIVISM
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EMERGENCE (Connectionism)
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ENACTIVE
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WHAT IS COGNITION?
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"Information processing as symbolic computation -- rule-based manipulation of symbols."
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"The emergence of global states in a network of simple components"
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"Enaction: a history of structural coupling that brings forth a world."
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HOW DOES COGNITION WORK?
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(Via) "...any device that can support and manipulate discrete functional elements -- the symbols."
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"Through rules for individual operation and rules for changes in the connectivity among the elements."
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"Through a network consisting of multiple levels of interconnected, sensorimotor subnetworks."
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HOW DO I KNOW A COGNITIVE SYSTEM IS FUNCTIONING ADEQUATELY?
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"When the symbols appropriately represent some aspect of the real world, and the information processing leads to ... successful solution of the problem given..."
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"When the emergent properties (and resulting structure) can be seen to correspond to a specific cognitive capacity -- a successful solution to a required task."
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"When it becomes part of an ongoing existing world (as the young of every species do) or shapes a new one (as happens in evolutionary history)."
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All quoted material comes form Varela, Thompson & Rosch (1991).
The quoted points on cognitivism come from p. 42, on emergence from p. 99, and on enaction from p. 206.
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